Josephine and I have been collaborating on various magical projects for several years now. A side effect of this partnership is that I receive wonderful lessons from a true adept and she gets a brick wall to bang her head against. Or almost. At least it's fair to say that initially our approaches to magic were diametrically opposed: Josephine teaching a very organic, though incredibly pragmatic approach to visionary magic - and me having just emerged from more than a decade of rigorously structured ritual work and occult philosophic studies. So when we first met it could have easily been the perfect clash of paradigms. Yet, it turned out to be the opposite.
Read MoreWell, I should warn you - this might be the most foolish post I shared yet. For one, because the two reports of magical experiments from the 1920s which I have translated for you don‘t shed a very positive light on our art and ancestors. In fact, they are probably amongst the worst examples of how to practice magic. As so often the anonymous magician involved seems to have held sufficient half-knowledge to be dangerous - dangerous all at the same time to himself, to his scryer, to the beings he worked with as well as to his own cat.
Read MoreRecently I shared the account of the sixth ritual in the Arbatel cycle, the rite of the Olympic Spirit of Bethor. Performing this ritual was an eye opening experience on many levels. Not at least because it was the first Grimoire-related ritual I performed simultaneously in vision and in ritual. Being able to witness the magical tides and dynamics from both sides was a completely different experience to any of the previous Arbatel rites.
Read MoreIt’s been about twenty months since my last rite in the Arbatel cycle. Back then I walked on from the realm of OCH into the realm of PHALEG. It was in December 2011 when I expected some major changes as a result of this rite; unsurprisingly that is exactly what happened...
Read MoreYou might have read the recent articles of RO, Frater Barabas or von Faustus discussing the nature of demons. I learned some interesting points following their discussion. Yet, most of what I learned was less about the nature of daemons and more about how we are still stuck in repeating history rather than exploring reality... - Let me share what I mean with this - and how it relates to my own experiences with the daemonic.
Read MoreHere are some thoughts on freedom in magic. And maybe what life is like without a master? No one to serve to, no one to subdue to, free from all bounds, unbound in time... Following the ghost light of being one's own master has led many great magicians astray.
Read MoreAfter almost 10 months of preparation I consecrated my new temple today. We had moved houses in September. Cleaning out my old temple, which had been in use for almost four years, had felt like sawing off the branch on which I was sitting, cutting down the roots that gave me strength and a place in this world. Yet, it had to be done. As my wife always says: 'You got to die one death, if you are lucky you only get to chose which one.'
Read MoreWriting about the Myth in Ritual Magic I often had to think of two stories I heard during my time at university. Back then I studied Intercultural Communication and discovered a lot about what each culture teaches its members and how this process works. I also learned a lot about the often highly specialized skills acquired and passed on during socialization. Many of these cultural skills are taken for granted or even assumed to be universal by its members - whereas in reality they aren't. In fact it is these skills that often shape and limit the worldview of any culture's members.
Read MoreToday the boundaries between myth, legend and folktale often are blurred. Often what we are left with is a palimpsest touched by many voices and pens, overwritten, cut short and expanded again in multiple layers and times. That is why going into the mythical structures ourselves in vision and ritual and bringing them back to life again is essential. Only by embarking on the mythical journeys ourselves can we explore and ultimately judge if they are true patterns of spirit power - and what type of beings lie waiting at their sources.
Read MoreLately I have been asking myself: What’s the role that the myth played in ritual magic in ancient times? There is a stark contrast between the colorful myth of the Egyptians, the Greeks or even Chaldeans and our more recent tradition of Western Magic since the time of the late Gnostics. While the former is full of stories about relationships between humans and gods, between divine offsprings, their battle for freedom, their protection of the land as well as direct encounters of pleasures and threats of the spiritual world, we are faced with a strange silence and absence of such stories when surveying the latter.
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This year a truly liminal book release is coming our way. Very little is known about the book so far as it has only recently been rediscovered. Yet the impact of its vast content could easily require us to rewrite some chapters in the history of Western Magic. Reason enough for us to take a brief sneak preview at the little we know about the book today...
Read MoreWell, I guess there isn't any topic out there that could be more interesting or relevant for practitioners of the Yoga of the West? Yet, unfortunately the most interesting topics generally also tend to the ones where we find biggest disagreement of opinions and - especially in light of this very topic - conclusions, facts and findings...
Read MoreWell, I guess some people simply are slower than others? In the same time it takes me to perform and go through the repercussions of a single rite I see other magicians working through an entire Grimoire, publishing a new book and engaging in countless discussions online...
Read MoreThe Spirit Contact Cycle originally came to life as a model to illustrate how humans engage with each other and their environment in the 1970s. Its core value lies in the fact that it describes all conscious and subconscious stages that need to be passed through in order to create vibrant and satisfying contact. Derived from that it also was a great model to explain all sort of things that can - and tend to - go wrong while we pass through these stages... Since its creation by Zinker in the 1970s it thus became one of the key models in Gestalt Therapy - and this is also where I got to know it from.
Read MoreThese days I am still learning a lot of lessons on the nature of Tiphareth and the Olympic Spirit of Och (Sun). After conducting the Arbatel Ritual for Och in July I shared some thoughts on the direct aftermaths in a post back in August. Overall it has been three months now during which I have been working through the impact of that single rite - emotionally, mentally and on the material realm.
Read MoreWhile writing this post the sentence kept coming back to me: "This beast almost got me." And that's the truth. Going through the aftermath of the ritual of OCH took its tribute and I paid the toll.
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